Ukusuka kwimbali yaseNtshona, indawo yomlilo inokulandelwa emva kumaxesha amandulo amaGrike namaRoma. kwaye iRoma ihlala isondelelene nobomi babantu. Ezenkolo, ezemidlalo, ezoshishino kunye nokuzonwabisa ziboniswe kuyilo oluhle lophahla, iindonga kunye nemigangatho. KumaXesha Aphakathi, iicawa zokuqala zamaKristu kunye neByzantine kunye nezakhiwo zehlabathi zashiya nje imizila embalwa kunye namabhodlo, okwenza izifundo ezininzi zangaphakathi zinzima kakhulu. Inqaba yaba yeyona ndlela ibalulekileyo yoyilo ngexesha le-feudal eYurophu. Iindonga zamagumbi kwinqaba ngokubanzi zazakhiwe ngamatye angenanto. Umhlaba wawugqunywe ngamatye angenanto okanye ngeebhodi zomthi. Iziko leholo linokuba liziko elinomlilo, kwaye bekukho umbhobho eluphahleni. Indawo yokubasa umlilo kunye netshimini ziya ngokuya zibonakala.
Indawo yokubasa umlilo yayilula, ngaphandle komhombiso, ixhomekeke kuphela kudonga lwangaphandle okanye udonga lwangaphakathi embindini, olwenziwe ngezitena okanye ngamatye. Emva kweMfazwe yaseRos (1455-1485), ubukhosi baseTudor bangena kwixesha lokuchuma kunye nokudityaniswa kolawulo. Uzinzo nophuhliso loqoqosho lukhuthaze ukuchuma kwenkcubeko, ngakumbi ishishini lokwakha, kwaye kwasekwa into entsha. Idibanisa inkqubo entsha yolwakhiwo kunye nokuhonjiswa kweklasikhi, le yindlela yoKuhlaziya. Izinto zokwakha ezintsha, ezinje ngelitye okanye ngezitena, zazisetyenziselwa ukwakha kwakhona isakhiwo sokuqala somthi. Ezi zakhiwo zakhiwe ngezinto ezizinzileyo zigcinwa ngokulula, ukuze namhlanje kubekho ukugcinwa komzimba ngokuthe ngqo.
Uyilo lobumbeko luye lwagcinwa ukusukela kwinkulungwane ye-16, yiyo loo nto kungqinwa ngembali yophuhliso lwendawo yokuhlala yaseYurophu. Kwizindlu zamaxesha aphakathi, indawo yokupheka esembindini kuphela kwendawo efudumeza indlu. Ngokwanda kwamagumbi okuhlala kunye nendawo yokubasa umlilo enikezelweyo ivele. Ekupheleni koBukhosi, iindawo zokupheka eziphambili zaye zatshintshwa yindawo yomlilo.
Okubaluleke ngakumbi, ngeli xesha ukuhombisa indawo yomlilo kwaqala ukuba sisiseko sokuhombisa ngaphakathi. Uyilo lwaqala ukukhula ukusuka kwifom elula ukuya kwi-Complex kunye nesimbo esinzima. Indawo yokubasa umlilo iya isihombisa nangakumbi, ineenkcukacha ezahlukeneyo zesitayile sobuNtu.
Ukusuka kwinkulungwane ye-16 ukuya kwinkulungwane yama-20, amandla amatsha ayaphuhliswa: amalahle, irhasi kunye nombane eziko, kusenziwa ukusetyenziswa kweziko kube lula ngakumbi, kube lula kwaye kube lula. Kwangelo xesha, indawo yokubasa umlilo ibisoloko isembindini wesitayile sangaphakathi sokuhombisa, kwaye ivelise iintlobo ezahlukeneyo zendlela:
Renaissance, Baroque, isimbo sangoku, njl. Ezi ndawo zomlilo zinxulumene ngokusondeleyo nesitayile sokwakha kunye nesitayile sangaphakathi, kwaye ziyeyona ndlela yangaphakathi.
Kwangelo xesha, ukuphuculwa okuqhubekayo komsebenzi kubonakala kuyilo lwesithando somlilo, kwaye indawo yokubasa umlilo iyasebenza ngakumbi kwaye intle. Ayiboneleli nje ngentuthuzelo yomzimba, kodwa ikonwabela nokubonwa. Ayikho enye into eyenziweyo kwimbali yoluntu edibanisa ukusebenza kunye ne-aesthetics ngokufanelekileyo. Iindidi zeendawo zokubasa umlilo zihambisa umxholo wobomi kunye nefashoni ebantwini bayo yonke iminyaka.
Njengokuphuhliswa koluntu, indawo yomlilo iye ngokuthe ngcembe yaba luphawu lwesazisi, iwonga, ngokubhekisele ekusebenzeni kwayo kuyehla kwasesekondari. Indawo yomlilo imele uthando, ubushushu kunye nobuhlobo. Xa abantu bejonga eziko, kubonakala ngathi bafunda ngembali etyebileyo nenkcubeko.
Ixesha Post: Jul-23-2018